Sheep-camp bread, like most California camp bread, is baked in Dutch ovens, some of it in the form of yeast powder biscuit, an unwholesome sticky compound leading straight to dyspepsia. The greater part, however, is fermented with sour dough, a handful from each batch being saved and put away in the mouth of the flour sack to inoculate the next.[Pg 83] The oven is simply a cast-iron pot, about five inches deep and from twelve to eighteen inches wide. After the batch has been mixed and kneaded in a tin pan the oven is slightly heated and rubbed with a piece of tallow or pork rind. The dough is then placed in it, pressed out against the sides, and left to rise. When ready for baking a shovelful of coals is spread out by the side of the fire and the oven set upon them, while another shovelful is placed on top of the lid, which is raised from time to time to see that the requisite amount of heat is being kept up. With care good bread may be made in this way, though it is liable to be burned or to be sour, or raised too much, and the weight of the oven is a serious objection.About noon, as usual, big bossy cumuli began to grow above the forest, and the rainstorm pouring from them is the most imposing I have yet seen. The silvery zigzag lightning[Pg 125] lances are longer than usual, and the thunder gloriously impressive, keen, crashing, intensely concentrated, speaking with such tremendous energy it would seem that an entire mountain is being shattered at every stroke, but probably only a few trees are being shattered, many of which I have seen on my walks hereabouts strewing the ground. At last the clear ringing strokes are succeeded by deep low tones that grow gradually fainter as they roll afar into the recesses of the echoing mountains, where they seem to be welcomed home. Then another and another peal, or rather crashing, splintering stroke, follows in quick succession, perchance splitting some giant pine or fir from top to bottom into long rails and slivers, and scattering them to all points of the compass. Now comes the rain, with corresponding extravagant grandeur, covering the ground high and low with a sheet of flowing water, a transparent film fitted like a skin upon the rugged anatomy of the landscape, making the rocks glitter and glow, gathering in the ravines, flooding the streams, and making them shout and boom in reply to the thunder.August 24. Another charming day, warm and calm soon after sunrise, clouds only about .01,—faint, silky cirrus wisps, scarcely visible. Slight frost, Indian summerish, the mountains growing softer in outline and dreamy looking, their rough angles melted off, apparently. Sky at evening with fine, dark, subdued purple, al[Pg 234]most like the evening purple of the San Joaquin plains in settled weather. The moon is now gazing over the summit of Dana. Glorious exhilarating air. I wonder if in all the world there is another mountain range of equal height blessed with weather so fine, and so openly kind and hospitable and approachable.We passed a number of charming garden-like meadows lying on top of the divide or hanging like ribbons down its sides, imbedded in the glorious forest. Some are taken up chiefly with the tall white-flowered Veratrum Californicum, [Pg 94]with boat-shaped leaves about a foot long, eight or ten inches wide, and veined like those of cypripedium,—a robust, hearty, liliaceous plant, fond of water and determined to be seen. Columbine and larkspur grow on the dryer edges of the meadows, with a tall handsome lupine standing waist-deep in long grasses and sedges. Castilleias, too, of several species make a bright show with beds of violets at their feet. But the glory of these forest meadows is a lily (L. parvum). The tallest are from seven to eight feet high with magnificent racemes of ten to twenty or more small orange-colored flowers; they stand out free in open ground, with just enough grass and other companion plants about them to fringe their feet, and show them off to best advantage. This is a grand addition to my lily acquaintances,—a true mountaineer, reaching prime vigor and beauty at a height of seven thousand feet or thereabouts. It varies, I find, very much in size even in the same meadow, not only with the soil, but with age. I saw a specimen that had only one flower, and another within a stone’s throw had twenty-five. And to think that the sheep should be allowed in these lily meadows! after how many centuries of Nature’s care planting and watering them, tucking the bulbs in snugly below winter frost,[Pg 95] shading the tender shoots with clouds drawn above them like curtains, pouring refreshing rain, making them perfect in beauty, and keeping them safe by a thousand miracles; yet, strange to say, allowing the trampling of devastating sheep. One might reasonably look for a wall of fire to fence such gardens. So extravagant is Nature with her choicest treasures, spending plant beauty as she spends sunshine, pouring it forth into land and sea, garden and desert. And so the beauty of lilies falls on angels and men, bears and squirrels, wolves and sheep, birds and bees, but as far as I have seen, man alone, and the animals he tames, destroy these gardens. Awkward, lumbering bears, the Don tells me, love to wallow in them in hot weather, and deer with their sharp feet cross them again and again, sauntering and feeding, yet never a lily have I seen spoiled by them. Rather, like gardeners, they seem to cultivate them, pressing and dibbling as required. Anyhow not a leaf or petal seems misplaced.
How interesting to trace the history of a single raindrop! It is not long, geologically speaking, as we have seen, since the first raindrops fell on the newborn leafless Sierra land[Pg 126]scapes. How different the lot of these falling now! Happy the showers that fall on so fair a wilderness,—scarce a single drop can fail to find a beautiful spot,—on the tops of the peaks, on the shining glacier pavements, on the great smooth domes, on forests and gardens and brushy moraines, plashing, glinting, pattering, laving. Some go to the high snowy fountains to swell their well-saved stores; some into the lakes, washing the mountain windows, patting their smooth glassy levels, making dimples and bubbles and spray; some into the waterfalls and cascades, as if eager to join in their dance and song and beat their foam yet finer; good luck and good work for the happy mountain raindrops, each one of them a high waterfall in itself, descending from the cliffs and hollows of the clouds to the cliffs and hollows of the rocks, out of the sky-thunder into the thunder of the falling rivers. Some, falling on meadows and bogs, creep silently out of sight to the grass roots, hiding softly as in a nest, slipping, oozing hither, thither, seeking and finding their appointed work. Some, descending through the spires of the woods, sift spray through the shining needles, whispering peace and good cheer to each one of them. Some drops with happy aim glint on the sides of crystals,—quartz, hornblende, garnet, zir[Pg 127]con, tourmaline, feldspar,—patter on grains of gold and heavy way-worn nuggets; some, with blunt plap-plap and low bass drumming, fall on the broad leaves of veratrum, saxifrage, cypripedium. Some happy drops fall straight into the cups of flowers, kissing the lips of lilies. How far they have to go, how many cups to fill, great and small, cells too small to be seen, cups holding half a drop as well as lake basins between the hills, each replenished with equal care, every drop in all the blessed throng a silvery newborn star with lake and river, garden and grove, valley and mountain, all that the landscape holds reflected in its crystal depths, God’s messenger, angel of love sent on its way with majesty and pomp and display of power that make man’s greatest shows ridiculous.
The smaller animals wander about as if in a tropical forest. I saw the entire flock of sheep vanish at one side of a patch and reappear a hundred yards farther on at the other, their[Pg 41] progress betrayed only by the jerking and trembling of the fronds; and strange to say very few of the stout woody stalks were broken. I sat a long time beneath the tallest fronds, and never enjoyed anything in the way of a bower of wild leaves more strangely impressive. Only spread a fern frond over a man’s head and worldly cares are cast out, and freedom and beauty and peace come in. The waving of a pine tree on the top of a mountain,—a magic wand in Nature’s hand,—every devout mountaineer knows its power; but the marvelous beauty value of what the Scotch call a breckan in a still dell, what poet has sung this? It would seem impossible that any one, however incrusted with care, could escape the Godful influence of these sacred fern forests. Yet this very day I saw a shepherd pass through one of the finest of them without betraying more feeling than his sheep. “What do you think of these grand ferns?” I asked. “Oh, they’re only d——d big brakes,” he replied.Mastodons and elephants used to live here no great geological time ago, as shown by their bones, often discovered by miners in washing gold-gravel. And bears of at least two species are here now, besides the California lion or panther, and wild cats, wolves, foxes, snakes, scorpions, wasps, tarantulas; but one is almost tempted at times to regard a small savage black ant as the master existence of this vast mountain world. These fearless, restless, wandering imps, though only about a quarter of an inch long, are fonder of fighting and biting than any beast I know. They attack every living thing around their homes, often without cause as far as I can see. Their bodies are mostly jaws curved like ice-hooks, and to get work for these weapons seems to be their chief aim and pleasure. Most of their colonies are established in[Pg 44] living oaks somewhat decayed or hollowed, in which they can conveniently build their cells. These are chosen probably because of their strength as opposed to the attacks of animals and storms. They work both day and night, creep into dark caves, climb the highest trees, wander and hunt through cool ravines as well as on hot, unshaded ridges, and extend their highways and byways over everything but water and sky. From the foothills to a mile above the level of the sea nothing can stir without their knowledge; and alarms are spread in an incredibly short time, without any howl or cry that we can hear. I can’t understand the need of their ferocious courage; there seems to be no common sense in it. Sometimes, no doubt, they fight in defense of their homes, but they fight anywhere and always wherever they can find anything to bite. As soon as a vulnerable spot is discovered on man or beast, they stand on their heads and sink their jaws, and though torn limb from limb, they will yet hold on and die biting deeper. When I contemplate this fierce creature so widely distributed and strongly intrenched, I see that much remains to be done ere the world is brought under the rule of universal peace and love.
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The Indians I had met near the head of the cañon had camped at the foot of it the night before they made the ascent, and I found their fire still smoking on the side of a small tributary[Pg 226] stream near Moraine Lake; and on the edge of what is called the Mono Desert, four or five miles from the lake, I came to a patch of elymus, or wild rye, growing in magnificent waving clumps six or eight feet high, bearing heads six to eight inches long. The crop was ripe, and Indian women were gathering the grain in baskets by bending down large handfuls, beating out the seed, and fanning it in the wind. The grains are about five eighths of an inch long, dark-colored and sweet. I fancy the bread made from it must be as good as wheat bread. A fine squirrelish employment this wild grain gathering seems, and the women were evidently enjoying it, laughing and chattering and looking almost natural, though most Indians I have seen are not a whit more natural in their lives than we civilized whites. Perhaps if I knew them better I should like them better. The worst thing about them is their uncleanliness. Nothing truly wild is unclean. Down on the shore of Mono Lake I saw a number of their flimsy huts on the banks of streams that dash swiftly into that dead sea,—mere brush tents where they lie and eat at their ease. Some of the men were feasting on buffalo berries, lying beneath the tall bushes now red with fruit. The berries are rather insipid, but they must needs be wholesome, since for days and weeks the In[Pg 227]dians, it is said, eat nothing else. In the season they in like manner depend chiefly on the fat larvæ of a fly that breeds in the salt water of the lake, or on the big fat corrugated caterpillars of a species of silkworm that feeds on the leaves of the yellow pine. Occasionally a grand rabbit-drive is organized and hundreds are slain with clubs on the lake shore, chased and frightened into a dense crowd by dogs, boys, girls, men and women, and rings of sage brush fire, when of course they are quickly killed. The skins are made into blankets. In the autumn the more enterprising of the hunters bring in a good many deer, and rarely a wild sheep from the high peaks. Antelopes used to be abundant on the desert at the base of the interior mountain-ranges. Sage hens, grouse, and squirrels help to vary their wild diet of worms; pine nuts also from the small interesting Pinus monophylla, and good bread and good mush are made from acorns and wild rye. Strange to say, they seem to like the lake larvæ best of all. Long windrows are washed up on the shore, which they gather and dry like grain for winter use. It is said that wars, on account of encroachments on each other’s worm-grounds, are of common occurrence among the various tribes and families. Each claims a certain marked portion of the shore.[Pg 228] The pine nuts are delicious—large quantities are gathered every autumn. The tribes of the west flank of the range trade acorns for worms and pine nuts. The squaws carry immense loads on their backs across the rough passes and down the range, making journeys of about forty or fifty miles each way.
Many others, pines as well as firs, bear testimony to the crushing severity of this particular storm. Trees, some of them fifty to seventy-five feet high, were bent to the ground and buried like grass, whole groves vanishing as if the forest had been cleared away, leaving not a branch or needle visible until the spring thaw. Then the more elastic undamaged saplings rose again, aided by the wind, some reaching a nearly erect attitude, others remaining more or less bent, while those with broken backs endeavored to specialize a side branch below the break and make a leader of it to form a new axis of development. It is as if a man, whose back was broken or nearly so and who was compelled to go bent, should find a branch backbone sprouting straight up from below the break and should gradually develop new arms and shoulders and head, while the old damaged portion of his body died.
Near the summit at the head of the pass I found a species of dwarf willow lying perfectly flat on the ground, making a nice, soft, silky gray carpet, not a single stem or branch more than three inches high; but the catkins, which are now nearly ripe, stand erect and make a close, nearly regular gray growth, being larger than all the rest of the plants. Some of these interesting dwarfs have only one catkin[Pg 218]—willow bushes reduced to their lowest terms. I found patches of dwarf vaccinium also forming smooth carpets, closely pressed to the ground or against the sides of stones, and covered with round pink flowers in lavish abundance as if they had fallen from the sky like hail. A little higher, almost at the very head of the pass, I found the blue arctic daisy and purple-flowered bryanthus, the mountain’s own darlings, gentle mountaineers face to face with the sky, kept safe and warm by a thousand miracles, seeming always the finer and purer the wilder and stormier their homes. The trees, tough and resiny, seem unable to go a step farther; but up and up, far above the tree-line, these tender plants climb, cheerily spreading their gray and pink carpets right up to the very edges of the snow-banks in deep hollows and shadows. Here, too, is the familiar robin, tripping on the flowery lawns, bravely singing the same cheery song I first heard when a boy in Wisconsin newly arrived from old Scotland. In this fine company sauntering enchanted, taking no heed of time, I at length entered the gate of the pass, and the huge rocks began to close around me in all their mysterious impressiveness. Just then I was startled by a lot of queer, hairy, muffled creatures coming shuffling, shambling, wallow[Pg 219]ing toward me as if they had no bones in their bodies. Had I discovered them while they were yet a good way off, I should have tried to avoid them. What a picture they made contrasted with the others I had just been admiring. When I came up to them, I found that they were only a band of Indians from Mono on their way to Yosemite for a load of acorns. They were wrapped in blankets made of the skins of sage-rabbits. The dirt on some of the faces seemed almost old enough and thick enough to have a geological significance; some were strangely blurred and divided into sections by seams and wrinkles that looked like cleavage joints, and had a worn abraded look as if they had lain exposed to the weather for ages. I tried to pass them without stopping, but they wouldn’t let me; forming a dismal circle about me, I was closely besieged while they begged whiskey or tobacco, and it was hard to convince them that I hadn’t any. How glad I was to get away from the gray, grim crowd and see them vanish down the trail! Yet it seems sad to feel such desperate repulsion from one’s fellow beings, however degraded. To prefer the society of squirrels and woodchucks to that of our own species must surely be unnatural. So with a fresh breeze and a hill or mountain between us I[Pg 220] must wish them Godspeed and try to pray and sing with Burns, “It’s coming yet, for a’ that, that man to man, the warld o’er, shall brothers be for a’ that.”