August 7. Early this morning bade good-bye to the bears and blessed silver fir camp, and moved slowly eastward along the Mono Trail. At sundown camped for the night on one of the many small flowery meadows so greatly enjoyed on my excursion to Lake Tenaya. The dusty, noisy flock seems outrageously foreign and out of place in these nature gardens, more so than bears among sheep. The harm they do goes to the heart, but glorious hope lifts above all the dust and din and bids me look forward to a good time coming, when money enough will be earned to enable me to go walking where I like in pure wildness, with what I can carry on my back, and when the bread-sack is empty, run down to the nearest point on the bread-line for more. Nor will these run-downs be blanks, for, whether up or down, every step and jump on these blessed mountains is full of fine lessons.I was fortunate in getting a fine St. Bernard dog for a companion. His master, a hunter with whom I was slightly acquainted, came to me as soon as he heard that I was going to spend the summer in the Sierra and begged me to take his favorite dog, Carlo, with me, for he feared that if he were compelled to stay all summer on the plains the fierce heat might be the death of him. “I think I can trust you to be kind to him,” he said, “and I am sure he will be good to you. He knows all about the moun[Pg 6]tain animals, will guard the camp, assist in managing the sheep, and in every way be found able and faithful.” Carlo knew we were talking about him, watched our faces, and listened so attentively that I fancied he understood us. Calling him by name, I asked him if he was willing to go with me. He looked me in the face with eyes expressing wonderful intelligence, then turned to his master, and after permission was given by a wave of the hand toward me and a farewell patting caress, he quietly followed me as if he perfectly understood all that had been said and had known me always.September 18. Made a long descent on the[Pg 262] south side of the divide to Brown’s Flat, the grand forests now left above us, though the sugar pine still flourishes fairly well, and with the yellow pine, libocedrus, and Douglas spruce, makes forests that would be considered most wonderful in any other part of the world.
The two pines also are brave storm-enduring trees, the mountain pine (Pinus monticola) and the dwarf pine (Pinus albicaulis). The mountain pine is closely related to the sugar pine, though the cones are only about four to six inches long. The largest trees are from five to six feet in diameter at four feet above the ground, the bark rich brown. Only a few storm-beaten adventurers approach the summit of the mountain. The dwarf or white-bark pine is the species that forms the timber-line, where it is so completely dwarfed that one may walk over the top of a bed of it as over snow-pressed chaparral.
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CHAPTER IV TO THE HIGH MOUNTAINS
The lake was named for one of the chiefs of the Yosemite tribe. Old Tenaya is said to have been a good Indian to his tribe. When a company of soldiers followed his band into Yosemite to punish them for cattle-stealing and other crimes, they fled to this lake by a trail that leads out of the upper end of the valley, early in the spring, while the snow was still deep; but being pursued, they lost heart and surrendered. A fine monument the old man has in this bright lake, and likely to last a long time, though lakes die as well as Indians, being gradually filled with detritus carried in by the feeding streams, and to some extent also by snow avalanches and rain and wind. A considerable portion of the Tenaya basin is already changed into a forested flat and[Pg 166] meadow at the upper end, where the main tributary enters from Cathedral Peak. Two other tributaries come from the Hoffman Range. The outlet flows westward through Tenaya Cañon to join the Merced River in Yosemite. Scarce a handful of loose soil is to be seen on the north shore. All is bare, shining granite, suggesting the Indian name of the lake, Pywiack, meaning shining rock. The basin seems to have been slowly excavated by the ancient glaciers, a marvelous work requiring countless thousands of years. On the south side an imposing mountain rises from the water’s edge to a height of three thousand feet or more, feathered with hemlock and pine; and huge shining domes on the east, over the tops of which the grinding, wasting, molding glacier must have swept as the wind does to-day.The snow on the high mountains is melting fast, and the streams are singing bank-full, swaying softly through the level meadows and bogs, quivering with sun-spangles, swirling in pot-holes, resting in deep pools, leaping, shouting in wild, exulting energy over rough boulder dams, joyful, beautiful in all their forms. No Sierra landscape that I have seen holds anything truly dead or dull, or any trace of what in manufactories is called rubbish or waste; everything is perfectly clean and pure and full of divine lessons. This quick, inevitable interest attaching to everything seems marvelous until the hand of God becomes visible; then it seems reasonable that what interests Him may well interest us. When we try to pick out anything by itself, we find it hitched to everything else in the universe. One fancies a heart like our own must be beating in every crystal and cell, and we feel like stopping to speak to the plants and animals as friendly fellow mountaineers. Nature as a poet, an enthusiastic workingman, becomes more and more visible the farther and higher[Pg 158] we go; for the mountains are fountains—beginning places, however related to sources beyond mortal ken.CHAPTER I THROUGH THE FOOTHILLS WITH A FLOCK OF SHEEP
July 7. Rather weak and sickish this morning, and all about a piece of bread. Can scarce command attention to my best studies, as if one couldn’t take a few days’ saunter in the Godful woods without maintaining a base on a wheat-field and gristmill. Like caged parrots we want a cracker, any of the hundred kinds—the remainder biscuit of a voyage around the world would answer well enough, nor would the wholesomeness of saleratus biscuit be questioned.[Pg 78] Bread without flesh is a good diet, as on many botanical excursions I have proved. Tea also may easily be ignored. Just bread and water and delightful toil is all I need,—not unreasonably much, yet one ought to be trained and tempered to enjoy life in these brave wilds in full independence of any particular kind of nourishment. That this may be accomplished is manifest, as far as bodily welfare is concerned, in the lives of people of other climes. The Eskimo, for example, gets a living far north of the wheat line, from oily seals and whales. Meat, berries, bitter weeds, and blubber, or only the last, for months at a time; and yet these people all around the frozen shores of our continent are said to be hearty, jolly, stout, and brave. We hear, too, of fish-eaters, carnivorous as spiders, yet well enough as far as stomachs are concerned, while we are so ridiculously helpless, making wry faces over our fare, looking sheepish in digestive distress amid rumbling, grumbling sounds that might well pass for smothered baas. We have a large supply of sugar, and this evening it occurred to me that these belligerent stomachs might possibly, like complaining children, be coaxed with candy. Accordingly the frying-pan was cleansed, and a lot of sugar cooked in it to a sort of wax, but this stuff only made matters worse.[Pg 79]