How smooth and changeless seems the surface of the mountains about us! Scarce a track is to be found beyond the range of the sheep except on small open spots on the sides of the streams, or where the forest carpets are thin or wanting. On the smoothest of these open strips and patches deer tracks may be seen, and the great suggestive footprints of bears, which, with those of the many small animals, are scarce enough to answer as a kind of light ornamental stitching or embroidery. Along the main ridges and larger branches of the river Indian trails may be traced, but they are not nearly as distinct as one would expect to find them. How many centuries Indians have roamed these woods nobody knows, probably a great many, extending far beyond the time that Columbus touched our shores, and it seems strange that heavier marks have not been made. Indians walk softly and hurt the landscape hardly more than the birds and squirrels, and their brush and bark huts last hardly longer than those of[Pg 55] wood rats, while their more enduring monuments, excepting those wrought on the forests by the fires they made to improve their hunting grounds, vanish in a few centuries.We had another visitor from Brown’s Flat to-day, an old Indian woman with a basket on her back. Like our first caller from the village, she got fairly into camp and was standing in plain view when discovered. How long she had been quietly looking on, I cannot say. Even the dogs failed to notice her stealthy approach. She was on her way, I suppose, to some wild garden, probably for lupine and starchy saxifrage leaves and rootstocks. Her dress was calico rags, far from clean. In every way she seemed sadly unlike Nature’s neat well-dressed animals, though living like them on the bounty of the wilderness. Strange that mankind alone is dirty. Had she been clad[Pg 59] in fur, or cloth woven of grass or shreddy bark, like the juniper and libocedrus mats, she might then have seemed a rightful part of the wilderness; like a good wolf at least, or bear. But from no point of view that I have found are such debased fellow beings a whit more natural than the glaring tailored tourists we saw that frightened the birds and squirrels.
June 9. How deep our sleep last night in the mountain’s heart, beneath the trees and stars, hushed by solemn-sounding waterfalls and many small soothing voices in sweet accord whispering peace! And our first pure mountain day, warm, calm, cloudless,—how immeasurable it seems, how serenely wild! I can scarcely remember its beginning. Along the river, over the hills, in the ground, in the sky, spring work is going on with joyful enthusiasm, new life, new beauty, unfolding, unrolling in glorious exuberant extravagance,[Pg 33]—new birds in their nests, new winged creatures in the air, and new leaves, new flowers, spreading, shining, rejoicing everywhere.
The waycup, or flicker, so familiar to every boy in the old Middle West States, is one of the most common of the wood-peckers hereabouts, and makes one feel at home. I can see no difference in plumage or habits from the Eastern species, though the climate here is so different,—a fine, brave, confiding, beautiful bird. The robin, too, is here, with all his familiar notes and gestures, tripping daintily on open garden spots and high meadows. Over all[Pg 174] America he seems to be at home, moving from the plains to the mountains and from north to south, back and forth, up and down, with the march of the seasons and food supply. How admirable the constitution and temper of this brave singer, keeping in cheery health over so vast and varied a range! Oftentimes, as I wander through these solemn woods, awe-stricken and silent, I hear the reassuring voice of this fellow wanderer ringing out, sweet and clear, “Fear not! fear not!”
Most of the sandy gardens on moraines are in prime beauty like the meadows, though some on the north sides of rocks and beneath groves of sapling pines have not yet bloomed. On sunny sheets of crystal soil along the slopes of the Hoffman Mountains, I saw extensive patches of ivesia and purple gilia with scarce a green leaf, making fine clouds of color. Ribes bushes, vaccinium, and kalmia, now in flower, make beautiful rugs and borders along the[Pg 161] banks of the streams. Shaggy beds of dwarf oak (Quercus chrysolepis, var. vaccinifolia) over which one may walk are common on rocky moraines, yet this is the same species as the large live oak seen near Brown’s Flat. The most beautiful of the shrubs is the purple-flowered bryanthus, here making glorious carpets at an elevation of nine thousand feet.September 9. Weariness rested away and I feel eager and ready for another excursion a month or two long in the same wonderful wilderness. Now, however, I must turn toward the lowlands, praying and hoping Heaven will shove me back again.
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Near the summit at the head of the pass I found a species of dwarf willow lying perfectly flat on the ground, making a nice, soft, silky gray carpet, not a single stem or branch more than three inches high; but the catkins, which are now nearly ripe, stand erect and make a close, nearly regular gray growth, being larger than all the rest of the plants. Some of these interesting dwarfs have only one catkin[Pg 218]—willow bushes reduced to their lowest terms. I found patches of dwarf vaccinium also forming smooth carpets, closely pressed to the ground or against the sides of stones, and covered with round pink flowers in lavish abundance as if they had fallen from the sky like hail. A little higher, almost at the very head of the pass, I found the blue arctic daisy and purple-flowered bryanthus, the mountain’s own darlings, gentle mountaineers face to face with the sky, kept safe and warm by a thousand miracles, seeming always the finer and purer the wilder and stormier their homes. The trees, tough and resiny, seem unable to go a step farther; but up and up, far above the tree-line, these tender plants climb, cheerily spreading their gray and pink carpets right up to the very edges of the snow-banks in deep hollows and shadows. Here, too, is the familiar robin, tripping on the flowery lawns, bravely singing the same cheery song I first heard when a boy in Wisconsin newly arrived from old Scotland. In this fine company sauntering enchanted, taking no heed of time, I at length entered the gate of the pass, and the huge rocks began to close around me in all their mysterious impressiveness. Just then I was startled by a lot of queer, hairy, muffled creatures coming shuffling, shambling, wallow[Pg 219]ing toward me as if they had no bones in their bodies. Had I discovered them while they were yet a good way off, I should have tried to avoid them. What a picture they made contrasted with the others I had just been admiring. When I came up to them, I found that they were only a band of Indians from Mono on their way to Yosemite for a load of acorns. They were wrapped in blankets made of the skins of sage-rabbits. The dirt on some of the faces seemed almost old enough and thick enough to have a geological significance; some were strangely blurred and divided into sections by seams and wrinkles that looked like cleavage joints, and had a worn abraded look as if they had lain exposed to the weather for ages. I tried to pass them without stopping, but they wouldn’t let me; forming a dismal circle about me, I was closely besieged while they begged whiskey or tobacco, and it was hard to convince them that I hadn’t any. How glad I was to get away from the gray, grim crowd and see them vanish down the trail! Yet it seems sad to feel such desperate repulsion from one’s fellow beings, however degraded. To prefer the society of squirrels and woodchucks to that of our own species must surely be unnatural. So with a fresh breeze and a hill or mountain between us I[Pg 220] must wish them Godspeed and try to pray and sing with Burns, “It’s coming yet, for a’ that, that man to man, the warld o’er, shall brothers be for a’ that.”Supper was announced by the call, “Grub!” Each with a tin plate helped himself direct from the pots and pans while chatting about such camp studies as sheep-feed, mines, coyotes, bears, or adventures during the memorable gold days of pay dirt. The Indian kept in the background, saying never a word, as if he belonged to another species. The meal finished, the dogs were fed, the smokers smoked by the fire, and under the influences of fullness and tobacco the calm that settled on their faces seemed almost divine, something like the mellow meditative glow portrayed on the countenances of saints. Then suddenly, as if awakening from a dream, each with a sigh or a grunt[Pg 11] knocked the ashes out of his pipe, yawned, gazed at the fire a few moments, said, “Well, I believe I’ll turn in,” and straightway vanished beneath his blankets. The fire smouldered and flickered an hour or two longer; the stars shone brighter; coons, coyotes, and owls stirred the silence here and there, while crickets and hylas made a cheerful, continuous music, so fitting and full that it seemed a part of the very body of the night. The only discordance came from a snoring sleeper, and the coughing sheep with dust in their throats. In the starlight the flock looked like a big gray blanket.
Another conifer was met to-day,—incense cedar (Libocedrus decurrens), a large tree with warm yellow-green foliage in flat plumes like those of arborvitæ, bark cinnamon-colored, and as the boles of the old trees are without limbs they make striking pillars in the woods where the sun chances to shine on them—a[Pg 21] worthy companion of the kingly sugar and yellow pines. I feel strangely attracted to this tree. The brown close-grained wood, as well as the small scale-like leaves, is fragrant, and the flat overlapping plumes make fine beds, and must shed the rain well. It would be delightful to be storm-bound beneath one of these noble, hospitable, inviting old trees, its broad sheltering arms bent down like a tent, incense rising from the fire made from its dry fallen branches, and a hearty wind chanting overhead. But the weather is calm to-night, and our camp is only a sheep camp. We are near the North Fork of the Merced. The night wind is telling the wonders of the upper mountains, their snow fountains and gardens, forests and groves; even their topography is in its tones. And the stars, the everlasting sky lilies, how bright they are now that we have climbed above the lowland dust! The horizon is bounded and adorned by a spiry wall of pines, every tree harmoniously related to every other; definite symbols, divine hieroglyphics written with sunbeams. Would I could understand them! The stream flowing past the camp through ferns and lilies and alders makes sweet music to the ear, but the pines marshaled around the edge of the sky make a yet sweeter music to the eye. Divine[Pg 22] beauty all. Here I could stay tethered forever with just bread and water, nor would I be lonely; loved friends and neighbors, as love for everything increased, would seem all the nearer however many the miles and mountains between us.June 23. Oh, these vast, calm, measureless mountain days, inciting at once to work and rest! Days in whose light everything seems equally divine, opening a thousand windows to show us God. Nevermore, however weary, should one faint by the way who gains the blessings of one mountain day; whatever his fate, long life, short life, stormy or calm, he is rich forever.
September 22. The sheep were let out of the corral one by one, this morning, and counted, and strange to say, after all their adventurous wanderings in bewildering rocks and brush and streams, scattered by bears, poisoned by azalea, kalmia, alkali, all are accounted for. Of the two thousand and fifty that left the corral in the spring lean and weak, two thousand and twenty-five have returned fat and strong. The losses are: ten killed by bears, one by a rattlesnake, one that had to be killed[Pg 264] after it had broken its leg on a boulder slope, and one that ran away in blind terror on being accidentally separated from the flock,—thirteen all told. Of the other twelve doomed never to return, three were sold to ranchmen and nine were made camp mutton.
Azalea occidentalis, another charming shrub, grows beside cool streams hereabouts and much higher in the Yosemite region. We found it this evening in bloom a few miles above Greeley’s Mill, where we are camped for the night. It is closely related to the rhododendrons, is very showy and fragrant, and everybody must like it not only for itself but for the shady alders and willows, ferny meadows, and living water associated with it.
July 6. Mr. Delaney has not arrived, and the bread famine is sore. We must eat mutton a while longer, though it seems hard to get accustomed to it. I have heard of Texas pioneers living without bread or anything made from the cereals for months without suffering, using the breast-meat of wild turkeys for bread. Of this kind they had plenty in the good old days when life, though considered less safe, was fussed over the less. The trappers and fur traders of early days in the Rocky Mountain regions lived on bison and beaver meat for months. Salmon-eaters, too, there are among both Indians and whites who seem to suffer little or not at all from the want of bread. Just at this moment mutton seems the least desirable of food, though of good quality. We pick out the leanest bits, and down they go against heavy disgust, causing nausea and an effort to reject the offensive stuff. Tea makes matters[Pg 77] worse, if possible. The stomach begins to assert itself as an independent creature with a will of its own. We should boil lupine leaves, clover, starchy petioles, and saxifrage rootstocks like the Indians. We try to ignore our gastric troubles, rise and gaze about us, turn our eyes to the mountains, and climb doggedly up through brush and rocks into the heart of the scenery. A stifled calm comes on, and the day’s duties and even enjoyments are languidly got through with. We chew a few leaves of ceanothus by way of luncheon, and smell or chew the spicy monardella for the dull headache and stomach-ache that now lightens, now comes muffling down upon us and into us like fog. At night more mutton, flesh to flesh, down with it, not too much, and there are the stars shining through the cedar plumes and branches above our beds.