Sheep, like people, are ungovernable when hungry. Excepting my guarded lily gardens, almost every leaf that these hoofed locusts can reach within a radius of a mile or two from camp has been devoured. Even the bushes are stripped bare, and in spite of dogs and shepherds the sheep scatter to all points of the compass and vanish in dust. I fear some are lost, for one of the sixteen black ones is missing.[Pg 57]
June 5. This morning a few hours after setting out with the crawling sheep-cloud, we gained the summit of the first well-defined bench on the mountain-flank at Pino Blanco. The Sabine pines interest me greatly. They are so airy and strangely palm-like I was eager to sketch them, and was in a fever of excitement without accomplishing much. I managed to halt long enough, however, to make a tolerably fair sketch of Pino Blanco peak from the southwest side, where there is a small field and vineyard irrigated by a stream that makes a pretty fall on its way down a gorge by the roadside.
On the way down from Brown’s Flat we stopped at Bower Cave, and I spent an hour in it—one of the most novel and interesting of all Nature’s underground mansions. Plenty of sunlight pours into it through the leaves of the[Pg 263] four maple trees growing in its mouth, illuminating its clear, calm pool and marble chambers,—a charming place, ravishingly beautiful, but the accessible parts of the walls sadly disfigured with names of vandals.The smaller animals wander about as if in a tropical forest. I saw the entire flock of sheep vanish at one side of a patch and reappear a hundred yards farther on at the other, their[Pg 41] progress betrayed only by the jerking and trembling of the fronds; and strange to say very few of the stout woody stalks were broken. I sat a long time beneath the tallest fronds, and never enjoyed anything in the way of a bower of wild leaves more strangely impressive. Only spread a fern frond over a man’s head and worldly cares are cast out, and freedom and beauty and peace come in. The waving of a pine tree on the top of a mountain,—a magic wand in Nature’s hand,—every devout mountaineer knows its power; but the marvelous beauty value of what the Scotch call a breckan in a still dell, what poet has sung this? It would seem impossible that any one, however incrusted with care, could escape the Godful influence of these sacred fern forests. Yet this very day I saw a shepherd pass through one of the finest of them without betraying more feeling than his sheep. “What do you think of these grand ferns?” I asked. “Oh, they’re only d——d big brakes,” he replied.
July 1. Summer is ripe. Flocks of seeds are already out of their cups and pods seeking their predestined places. Some will strike root and grow up beside their parents, others flying on the wings of the wind far from them, among strangers. Most of the young birds are full feathered and out of their nests, though still looked after by both father and mother, protected and fed and to some extent educated. How beautiful the home life of birds! No wonder we all love them.As for the shepherd, his case is still worse, especially in winter when he lives alone in a cabin. For, though stimulated at times by hopes of one day owning a flock and getting rich like his boss, he at the same time is likely to be degraded by the life he leads, and seldom reaches the dignity or advantage—or disadvantage—of ownership. The degradation in his case has for cause one not far to seek. He is solitary most of the year, and solitude to most people seems hard to bear. He seldom has much good mental work or recreation in the way of books. Coming into his dingy hovel-cabin at night, stupidly weary, he finds nothing to balance and level his life with the universe. No, after his dull drag all day after the sheep, he must get his supper; he is likely to slight this task and try to satisfy his hunger with whatever comes handy. Perhaps no bread is baked; then he just makes a few grimy flapjacks in his unwashed frying-pan, boils a handful of tea, and perhaps fries a few strips of rusty bacon. Usually there are dried peaches or apples in the cabin, but he hates to be bothered with the cooking of them, just swallows the bacon and flapjacks,[Pg 24] and depends on the genial stupefaction of tobacco for the rest. Then to bed, often without removing the clothing worn during the day. Of course his health suffers, reacting on his mind; and seeing nobody for weeks or months, he finally becomes semi-insane or wholly so.The smaller animals wander about as if in a tropical forest. I saw the entire flock of sheep vanish at one side of a patch and reappear a hundred yards farther on at the other, their[Pg 41] progress betrayed only by the jerking and trembling of the fronds; and strange to say very few of the stout woody stalks were broken. I sat a long time beneath the tallest fronds, and never enjoyed anything in the way of a bower of wild leaves more strangely impressive. Only spread a fern frond over a man’s head and worldly cares are cast out, and freedom and beauty and peace come in. The waving of a pine tree on the top of a mountain,—a magic wand in Nature’s hand,—every devout mountaineer knows its power; but the marvelous beauty value of what the Scotch call a breckan in a still dell, what poet has sung this? It would seem impossible that any one, however incrusted with care, could escape the Godful influence of these sacred fern forests. Yet this very day I saw a shepherd pass through one of the finest of them without betraying more feeling than his sheep. “What do you think of these grand ferns?” I asked. “Oh, they’re only d——d big brakes,” he replied.
The Indians I had met near the head of the cañon had camped at the foot of it the night before they made the ascent, and I found their fire still smoking on the side of a small tributary[Pg 226] stream near Moraine Lake; and on the edge of what is called the Mono Desert, four or five miles from the lake, I came to a patch of elymus, or wild rye, growing in magnificent waving clumps six or eight feet high, bearing heads six to eight inches long. The crop was ripe, and Indian women were gathering the grain in baskets by bending down large handfuls, beating out the seed, and fanning it in the wind. The grains are about five eighths of an inch long, dark-colored and sweet. I fancy the bread made from it must be as good as wheat bread. A fine squirrelish employment this wild grain gathering seems, and the women were evidently enjoying it, laughing and chattering and looking almost natural, though most Indians I have seen are not a whit more natural in their lives than we civilized whites. Perhaps if I knew them better I should like them better. The worst thing about them is their uncleanliness. Nothing truly wild is unclean. Down on the shore of Mono Lake I saw a number of their flimsy huts on the banks of streams that dash swiftly into that dead sea,—mere brush tents where they lie and eat at their ease. Some of the men were feasting on buffalo berries, lying beneath the tall bushes now red with fruit. The berries are rather insipid, but they must needs be wholesome, since for days and weeks the In[Pg 227]dians, it is said, eat nothing else. In the season they in like manner depend chiefly on the fat larvæ of a fly that breeds in the salt water of the lake, or on the big fat corrugated caterpillars of a species of silkworm that feeds on the leaves of the yellow pine. Occasionally a grand rabbit-drive is organized and hundreds are slain with clubs on the lake shore, chased and frightened into a dense crowd by dogs, boys, girls, men and women, and rings of sage brush fire, when of course they are quickly killed. The skins are made into blankets. In the autumn the more enterprising of the hunters bring in a good many deer, and rarely a wild sheep from the high peaks. Antelopes used to be abundant on the desert at the base of the interior mountain-ranges. Sage hens, grouse, and squirrels help to vary their wild diet of worms; pine nuts also from the small interesting Pinus monophylla, and good bread and good mush are made from acorns and wild rye. Strange to say, they seem to like the lake larvæ best of all. Long windrows are washed up on the shore, which they gather and dry like grain for winter use. It is said that wars, on account of encroachments on each other’s worm-grounds, are of common occurrence among the various tribes and families. Each claims a certain marked portion of the shore.[Pg 228] The pine nuts are delicious—large quantities are gathered every autumn. The tribes of the west flank of the range trade acorns for worms and pine nuts. The squaws carry immense loads on their backs across the rough passes and down the range, making journeys of about forty or fifty miles each way.
June 30. Half cloudy, half sunny, clouds lustrous white. The tall pines crowded along the top of the Pilot Peak Ridge look like six-inch miniatures exquisitely outlined on the satiny sky. Average cloudiness for the day about .25. No rain. And so this memorable month ends, a stream of beauty unmeasured, no more to be sectioned off by almanac arithmetic than sun-radiance or the currents of seas and rivers—a peaceful, joyful stream of beauty. Every morning, arising from the death of sleep, the happy plants and all our fellow animal creatures great and small, and even the rocks, seemed to be shouting, “Awake, awake, rejoice, rejoice, come love us and join in our song. Come! Come!” Looking back[Pg 68] through the stillness and romantic enchanting beauty and peace of the camp grove, this June seems the greatest of all the months of my life, the most truly, divinely free, boundless like eternity, immortal. Everything in it seems equally divine—one smooth, pure, wild glow of Heaven’s love, never to be blotted or blurred by anything past or to come.
The air is distinctly fragrant with balsam and resin and mint,—every breath of it a gift we may well thank God for. Who could ever guess that so rough a wilderness should yet be so fine, so full of good things. One seems to be in a majestic domed pavilion in which a grand play is being acted with scenery and music and incense,—all the furniture and action so interesting we are in no danger of being called on to endure one dull moment. God himself seems to be always doing his best here, working like a man in a glow of enthusiasm.
Mr. Delaney arrived this morning. Felt not a trace of loneliness while he was gone. On the contrary, I never enjoyed grander company. The whole wilderness seems to be alive and familiar, full of humanity. The very stones seem talkative, sympathetic, brotherly. No wonder when we consider that we all have the same Father and Mother.